Just as the Assad regime in Syria approaches what appears to be its terminal decomposition, prominent figures on the Anglophone left are hurrying to defend it—or at least to oppose its opponents. The anti-anti-dictatorship crowd includes not only sub-Ickean conspiracists such as Michael Chossudovsky but also people one would have expected to know better, such as Tariq Ali, George Galloway and John Rees. Some of the arguments are expressed in more inflammatory style than others—such as Galloway’s claim that the Syrian uprising is a ‘massive international conspiracy’—but they follow a similar line. This is that: the Syrian revolution, whether it has popular roots or not, has now become a purely military endeavour of Sunni supremacists acting as the catspaws of a Saudi-Qatari-U.S. (perhaps also Franco-Zionist) effort to topple Assad, the last redoubt of the anti-imperialist forces in the region. This externally funded rebellion represents an extension of the U.S. imperial project launched after the 9/11 attacks, embracing the occupations of Afghanistan and Iraq. Stories of Syrian government atrocities in the Western media are the counterparts of the lies circulated in 2002-3 about Saddam Hussein’s weapons of mass destruction, and therefore must be discredited. The only solution to be hoped for is a negotiated peace (a prospect also raised by parts of the Syrian opposition) leaving some remnant of the Ba’ath regime in place, thereby denying the U.S. and its co-conspirators the prize of a pliant regime on Israel’s front-line and a significant weakening of the Iranian position. These arguments are not made solely by Anglophone commentators: outside of Egypt’s revolutionary currents , they are extremely common on the Arab left. One need only glance at the Lebanese newspaper Al-Akhbar to find the Arab revolutions damned tout court as examples of “Political Sunnism”.