Search

band annie's Weblog

I have a parallel blog in French at http://anniebannie.net

Date

September 4, 2010

How To Kill Goyim And Influence People — Torat Ha’melech

Max Blumenthal

When I went into the Jewish religious book emporium, Pomeranz, in central Jerusalem to inquire about the availability of a book called Torat Ha’Melech, or the King’s Torah, a commotion immediately ensued. “Are you sure you want it?” the owner, M. Pomeranz, asked me half-jokingly. “The Shabak [Israel’s internal security service] is going to want a word with you if you do.” As customers stopped browsing and began to stare in my direction, Pomeranz pointed to a security camera affixed to a wall. “See that?” he told me. “It goes straight to the Shabak!”

As soon as it was published late last year,Torat Ha’Melech sparked a national uproar. The controversy began when an Israeli tabloid panned the book’s contents as “230 pages on the laws concerning the killing of non-Jews, a kind of guidebook for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.” According to the book’s author, Rabbi Yitzhak Shapira, “Non-Jews are “uncompassionate by nature” and should be killed in order to “curb their evil inclinations.” “If we kill a gentile who has has violated one of the seven commandments… there is nothing wrong with the murder,” Shapira insisted. Citing Jewish law as his source (or at least a very selective interpretation of it) he declared: “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

In January, Shapira was briefly detained by the Israeli police, while two leading rabbis who endorsed the book, Dov Lior and Yaakov Yosef, were summoned to interrogations by the Shabak. However, the rabbis refused to appear at the interrogations, essentially thumbing their noses at the state and its laws. And the government did nothing. The episode raised grave questions about the willingness of the Israeli government to confront the ferociously racist swathe of the country’s rabbinate. “Something like this has never happened before, even though it seems as if everything possible has already happened,” Israeli commentator Yossi Sarid remarked with astonishment. “Two rabbis [were] summoned to a police investigation, and announc[ed] that they will not go. Even settlers are kind enough to turn up.”

In response to the rabbis’ public rebuke of the state’s legal system, the Israeli Attorney General and Prime Minister Benjamin Netanyahu kept silent. Indeed, since the publication of Torat Ha’Melech, Netanyahu has strenuously avoided criticizing its contents or the author’s leading supporters. Like so many prime ministers before him, he has been cowed into submission by Israel’s religious nationalist community. But Netanyahu appears to be particularly impotent. His weakness stems from the fact that the religious nationalist right figures prominently in his governing coalition and comprises a substantial portion of his political base. For Netanyahu, a confrontation with the rabid rabbis could amount to political suicide, or could force him into an alliance with centrist forces who do not share his commitment to the settlement enterprise in the West Bank.

On August 18, a pantheon of Israel’s top fundamentalist rabbis flaunted their political power during an ad hoc congress they convened at Jerusalem’s Ramada Renaissance hotel. Before an audience of 250 supporters including the far-right Israeli Knesset member Michael Ben-Ari, the rabbis declared in the name of the Holy Torah that would not submit to any attempt by the government to regulate their political activities — even and especially if those activities included inciting terrorist attacks against non-Jews. As one wizened rabbi after another rose up to inveigh against the government’s investigation of Torat Ha’Melech until his voice grew hoarse, the gathering degenerated into calls for murdering not just non-Jews, but secular Jews as well.

“The obligation to sacrifice your life is above all others when fighting those who wish to destroy the authority of the Torah,” bellowed Rabbi Yehoshua Shapira, head of the yeshiva in the Tel Aviv suburb of Ramat Gan. “It is not only true against non-Jews who are trying to destroy it but against Jewish people from any side.”

The government-funded terror academy

The disturbing philosophy expressed in Torat Ha’Melech emerged from the fevered atmosphere of a settlement called Yitzhar located in the northern West Bank near the Palestinian city of Nablus. Shapira leads the settlement’s Od Yosef Chai yeshiva, holding sway over a small army of fanatics who are eager to lash out at the Palestinians tending to their crops and livestock in the valleys below them. One of Shapira’s followers, an American immigrant named Jack Teitel, has confessed to murdering two innocent Palestinians and attempting to the kill the liberal Israeli historian Ze’ev Sternhell with a mail bomb. Teitel is suspected of many more murders, including an attack on a Tel Aviv gay community center.

Despite its apparent role as a terror training institute, Od Yosef Chai has raked in nearly fifty thousand dollars from the Israeli Ministry of Social Affairs since 2007, while the Ministry of Education has pumped over 250 thousand dollars into the yeshiva’s coffers between 2006 and 2007. The yeshiva has also benefited handsomely from donations from a tax-exempt American non-profit called the Central Fund of Israel. Located inside the Marcus Brothers Textiles store in midtown Manhattan, the Central Fund transferred at least thirty thousand to Od Yosef Chai between 2007 and 2008.

Though he does not name “the enemy” in the pages of his book, Shapira’s longstanding connection to terrorist attacks against Palestinian civilians exposes the true identity of his targets. In 2006, Shapira was briefly held by Israeli police for urging his supporters to murder all Palestinians over the age of 13. Two years later, according to the Israeli daily Haaretz, he signed a rabbinical letter in support of Israeli Jews who had brutally assaulted two Arab youths on the country’s Holocaust Remembrance Day. That same year, Shapira was arrested under suspicion that he helped orchestrate a rocket attack against a Palestinian village near Nablus. Though he was released, Shapira’s name arose in connection with another act of terror, when in January, the Israeli police raided his settlement seeking the vandals who set fire to a nearby mosque. After arresting ten settlers, the Shabak held five of Shapira’s confederates under suspicion of arson.

Friends in high places

Despite his longstanding involvement in terrorism, or perhaps because of it, Shapira counts Israel’s leading fundamentalist rabbis among his supporters. His most well-known backer is Dov Lior the leader of the Shavei-Hevron yeshiva at Kiryat Arba, a radical Jewish settlement near the occupied Palestinian city of Hebron and a hotbed of Jewish terrorism. Lior has vigorously endorsed Torat Ha’Melech, calling it “very relevant, especially in this time.”

Lior’s enthusiasm for Shapira’s tract stems from his own eliminationist attitude toward non-Jews. For example, while Lior served as the IDF’s top rabbi, he instructed soldiers: “There is no such thing as civilians in wartime… A thousand non-Jewish lives are not worth a Jew’s fingernail!” Indeed, there are only a few non-Jews whose lives Lior would demand to be spared. They are captured Palestinian militants who, as he once suggested, could be used as subjects for live human medical experiments.

Otherwise, Lior appears content to watch Palestinians perish as they did at the muzzle of Dr. Baruch Goldstein’s machine gun in 1994. Goldstein, who massacred 29 Palestinians and wounded 150 in a shooting spree while they prayed in Hebron’s Cave of the Patriarchs mosque, was a compatriot and neighbor of Lior in the settlement of Kiryat Arba. At Goldstein’s funeral, Lior celebrated the massacre as an act carried out “to sanctify the holy name of God.” He then extolled Goldstein as “a righteous man.” Thanks to Lior’s efforts, a shrine to Goldstein was constructed in center of Kiryat Arba so that locals could celebrate the killer’s deeds and pass his legacy down to future generations.

Though Lior’s inflammatory statements resulted in his being barred from running for election to the Supreme Rabbinical Council, according to journalist Daniel Estrin, the rabbi remains “a respected figure among many mainstream ZIonists.” By extension, he maintains considerable influence among religious elements in the IDF. In 2008, when the IDF’s chief rabbi, Brigadier General Avichai Ronski, brought a group of military intelligence officers to Hebron for a special tour, he concluded the day with a private meeting with Lior, who was allowed to revel the officers with his views on modern warfare — “no such thing as civilians in wartime.”

Besides Lior, Torat Ha’Melech has earned support from another nationally prominent fundamentalist rabbi: Yaakov Yosef. Yosef is the leader of the Hazon Yaakov Yeshiva in Jerusalem and a former member of Knesset. Perhaps more significantly, he is the son of Ovadiah Yosef, the former chief rabbi of Israel and spiritual leader of the Shas Party that forms a key segment of Netanyahu’s governing coalition.

Yaakov Yosef has brought his influence to bear in defense of Torat Ha’Melech, insisting at the August 18 convention in Jerusalem that the book was no different than the Hagadah that all Jews read from on the holiday of Passover. The Hagadah contains passages about killing non-Jews and so does the Bible, Yosef reminded his audience. “Does anyone want to change the Bible?” he asked.

Bibi buckles

Only days before direct negotiations in Washington between Israel and the Palestinian Authority planned for early September, Yaakov Yosef’s 89-year-old father, Ovadiah delivered his weekly sermon. With characteristic vitriol, he declared: “All these evil people should perish from this world… God should strike them with a plague, them and these Palestinians.”

The remarks have sparked an international furor and earned a stern rebuke from Palestinian negotiator Saeb Erekat. “While the PLO is ready to resume negotiations in seriousness and good faith,” Erekat remarked, “a member of the Israeli government is calling for our destruction.”

Palestinian Israeli member of Knesset Jamal Zehalka subsequently demanded that the Israeli Attorney General Yehuda Weinstein put Yosef on trial for incitement. “If, heaven forbid, a Muslim spiritual leader were to make anti-Jewish comments of this sort,” Zehalka said, “he would be arrested immediately.”

Here was a perfect opportunity for Netanyahu to demonstrate sincerity about negotiations by shedding an extremist ally in the name of securing peace. All he had to do was forcefully reject Yosef’s genocidal comments — a feat made all the easier by the White House’s condemnation of the rabbi. But the Israeli Prime Minister ducked for political cover instead, issuing a canned statement through his office. “Rabbi Ovadiah Yosef’s remarks do not reflect Netanyahu’s views,” the statement read, “nor do they reflect the position of the Israeli government.”

Thus on the eve of peace negotiations, Bibi chose political expediency over condemning the murderous oath of a coalition partner.

source

Advertisements

United Breaks Guitars

Seen on Al Jazeera Listening Post

There is now a video response:
http://www.youtube.com/watch?v=T_X-Qo…

Full Story: http://www.davecarrollmusic.com/story… – In the spring of 2008, Sons of Maxwell were traveling to Nebraska for a one-week tour and my Taylor guitar was witnessed being thrown by United Airlines baggage handlers in Chicago. I discovered later that the $3500 guitar was severely damaged. They didnt deny the experience occurred but for nine months the various people I communicated with put the responsibility for dealing with the damage on everyone other than themselves and finally said they would do nothing to compensate me for my loss.

So I promised the last person to finally say no to compensation (Ms. Irlweg) that I would write and produce three songs about my experience with United Airlines and make videos for each to be viewed online by anyone in the world. United: Song 1 is the first of those songs. United: Song 2 has been written and video production is underway. United: Song 3 is coming. I promise.

Follow me at http://twitter.com/DaveCarroll . Video Produced by Curve Productions of Halifax, http://www.curveproductionsinc.com.

50 Ways to act for peace with justice

Palestine Justice Network – PJN

1) Educate yourself via reliable books. For example books by Ilan Pappe (Ethnic Ceansing of Palestine), Edward Said (The Question of Palestine).

2) Educate yourself and track current information and key historical data via websites (and disseminate it). For example look into http://www.imemc.org/, http://electronicintifada.net/, http://english.aljazeera.net/, Encyclopedia of the Palestine Problem, Palestine Remembered, and similar websites.

3) Educate yourself by visiting Palestine and writing about it. There are many organizations doing tours that inspire. Examples Siraj Center, Alternative Tourism Group, Holy Land Trust, Global Exchange, Birthright Unplugged, ISM etc

4) Practice using clear and unambiguous vocabulary including language to protest apartheid and colonization. See for example developing anti-partheid framework for the struggle (PDF File): http://www.endtheoccupation.org/downloads/AAF%20curriculum%20training%20.pdf

5) Challenge media bias by first educating yourself and others about its existence and the extent of the bias. See for example http://ifamericansknew.org/

6) Write to the mainstream media. You can do letters to the editor (usually 200 words) and/or opinion pieces (700-900 words).

7) Start your own group or join an existing organization that works for justice. Simply search/google your city with the word Palestine to identify candidates.

8) Join the International Solidarity Movement

9) Develop close working relationship with progressive parties and groups in your country.

10) Network and enhance groups working on sanctions and suspension of US aid to Israel. e.g. Suspend US Aid to Israel Now

11) Lobby. This is done individually or by supporting/joining one or more od the many groups doing it, e.g. Council for the National Interest, Citizens For Fair Legislation, American Arab Anti-Discrimination Committee, Center for Policy Analysis on Palestine, and American Association for Palestinian Equal Rights (http://www.aaper.org/).

12) Hold a teach-in, seminar, or public dialogue. This is straightforward: you need to decide venue, speakers, and do publicity. This can be facilitated through such groups as Palestine Media Watch which have speakers bureaus.

13) Send direct aid and support for people on the ground through transparent and trustworthy groups.

14) Use youtube and googlevideo to disseminate information

15) Challenge Israel in local and International courts.If you are a lawyer, donate your time and start some networking and initiate cases (e.g. US congress is violating US laws by sending money to Israel, US Citizens can bring cases against foreign governments that harmed them). Groups with great interest and activism on behalf of Palestinians includes Lawyers Without Border, National Lawyers Guild, Al-Haq, Yesh Din, and Adalah – Legal Centre for Arab Minority Rights in Israel.

16) Help coalitions work for Palestine and insist they do not leave this issue; example is http://CTUnitedforPeace.org.

17) If you work in a group, suggest formation of local or national coalitions to increase the power by association.

18) Join the campaigns for economic boycotts. For example see successful examples here: http://www.qumsiyeh.org/boycottsanddivestment/

19) Join or initiate a campaign for cultural and academic boycott; see also http://pacbi.org/.

20) Host an art exhibit or other art performance (music, dabka etc) that highlight the rich Palestinian culture.

21) Engage in civil disobedience actions to draw attention and change policies.

22) Develop campaigns to support the right to enter: see http://www.righttoenter.ps
Israel Takes Aim At Palestinian Families By Ida Audeh
http://www.countercurrents.org/audeh110907.htm

23) Facilitate a visit by the Wheels of Justice bus tour to your area (in the US) or create a bus like that (e.g. in Europe). See justicewheels.org

24) Donate to aid Palestinian Children. For example, Palestine Children Relief Fund, and Playgrounds for Palestine

25) Develop campaigns to ban Political Junkets to Israel.
Here is an example “In a challenge to one of the most powerful lobbying tactics used by the Jewish community, a county in Maryland decided last week that local legislators could no longer go on sponsored trips to Israel. http://www.forward.com/articles/11553/

26) Support the campaigns to end the siege on Gaza. See http://www.freegaza.org/

27) Work in your country against discrimination
Arabs Against Discrimination: http://www.aad-online.org/
American Arabs Anti-Discrimination Committee http://

28) Support Human Rights:
Human Rights Watch: http://hrw.org/doc/?t=mideast&c=isrlpa
B’Tselem:The Israeli Information Center for Human Rights in the Occupied Territories http://www.btselem.org

29) Support the Right to Education Campaign:
http://right2edu.birzeit.edu/

30) Donate to United Nations Relief and Works Agency: http://www.un.org/unrwa/

31) Work against home demolistions:
Israeli Committee Against House Demolitions: http://www.icahd.org/eng

32) Support empowering Youth from Palestine e.g. see http://www.yfppal.com/ and http://www.alrowwad-acts.ps

33) Write to and work with alternative mass media (like DemocracyNow, Public Access TV).

34) Create your own content and post it to the web

35) Utilize social networking sites to reach a mass audience (e.g. facebook,

36) Go into chat rooms, email discussions etc and spread the word.

37) Buy Palestinian Products, for example from www.palestineonlinestore.com, www.canaanfairtrade.com, www.palestinefairtrade.org.

38) Pray for Peace and Justice or if you are not religious, take time out to think and meditate on what can be done to achieve Peace with Justice

39) Make a podcast or public service announcement and spread it

40) Drop a banner from a traffic bridge or any other publicly visible location

41) Put out an information table in a university student center, public gathering, festivals, or other places where people congregate.

42) Host a fundraising party or dinner at your home.

43) Show a documentary in a public setting and then have a discussion about it.

44) Organize a public debate between those who support Zionism and those who support equality and justice

45) Learn Arabic or if you are an Arab learn another language (including Hebrew) so that you can communicate better

46) Make a street theater

45) Engage in Civil disobedience acts (this may entail getting arrested).

46) Reach out to Christian religious leaders and ask them to act based on the Kairos Palestine document http://www.kairospalestine.ps

47) Challenge the Zionist attempts to doctor Wikipedia (ie. imposing a Zionist distorted version on this free web encyclopedia).

48) Start a genuine interfaith dialogue based on acting for justice rather than chatting to hide injustice.

49) Find a way not to pay taxes to governments that violate human rights and use your taxes for war and oppression.

50) Host a dinner with Arabic food and show people the rich cultural traditions like embroidered dresses that go back to Canaanitic times.

Write to us to remind us of other ways to act.

(list initiated by Mazin Qumsiyeh, George Rishmawi and others at the Palestinian Center for Rapprochement Between People).

Copyright © 2010 Palestine Justice Network – PJN.

Create a free website or blog at WordPress.com.

Up ↑